acts 18:9 meaning

1897-1910. Be not afraid - That this comfort and assurance were necessary himself shows us in his first epistle to these Corinthians, Acts 2:3; : I was with you in weakness, and in fear, and in much trembling. The prospect of success in the ministry, and the certainty of the presence of God, will take away the fear of the rich, the learned, and the great. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. 9. . But speak, and hold not thy peace] i.e. In these readings, we follow Paul from his entry into a town, through his work to establish a congregation, to his renewed preaching after he has left the community and questions or problems … Continue reading "Commentary on Acts 18:1-17 and 1 … On a certain night as he was asleep, the Lord Jesus Christ appeared to him in a dream, and spake after this manner to him: be not afraid; And the Lord said to Paul in the night by a vision, "Do not be afraid any longer, but go on speaking and do not be silent; To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Then spake the Lord to Paul in the night by a vision -, John Gill's Exposition of the Whole Bible, Then spake the Lord to Paul in the night by a vision, Robertson's Word Pictures in the New Testament, Be not afraid, but speak, and hold not thy peace, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, Schaff's Popular Commentary on the New Testament. Acts 18 – Paul in Corinth; the End of the Second Missionary Journey and Beginning of the Third A. Paul in the city of Corinth. Cancel. BibliographySchaff, Philip. After these things Paul departed from Athens and went to Corinth. ; as it werefor as it had been, A.V. Paul’s experience was not visionary but was precipitated by the appearance of Jesus, as he insists in 1 Cor 15:8 . Let nothing stop thy testimony. All rights reserved. https:https://www.studylight.org/commentaries/cal/acts-18.html. Should Satan have better servants than God? "Commentary on Acts 18:9". Copyright � Broadman Press 1932,33, Renewal 1960. So, for solemnity’s sake, we have an affirmation and negation combined, John 1:3. And surely experience doth show that none are faithful and courageous ministers of the word whom this fault doth hinder; and that those only are rightly prepared and addressed to teach to whom it is granted with boldness and courage of heart to overcome all manner [of] danger. −. Acts 18:9-10. He had seen it … 2. https:https://www.studylight.org/commentaries/jtc/acts-18.html. −, Furthermore, when the Lord (to the end he may have his servant to do his duty faithfully and stoutly) beginneth with restraining fear, by this we gather that nothing is more contrary to the pure and free preaching of the gospel than the straits of a faint heart. In the providence of God, this message is being delivered on a Labor Day weekend… What the Lord literally said when he appeared to Paul in this night vision was, Stop being afraid, but keep right on speaking. https:https://www.studylight.org/commentaries/dun/acts-18.html. Commentary on Acts 18:12-17 (Read Acts 18:12-17 ) Paul was about to show that he did not teach men to worship God contrary to law; but the judge would not allow the Jews to complain to him of what was not within his office. Then spake the Lord to Paul in the night by a vision - It is likely that Paul was at this time much discouraged by the violent opposition of the Jews, and probably was in danger of his life; see Acts 18:10; and might have been entertaining serious thoughts of ceasing to preach, or leaving Corinth. Whether he had seen or heard the Lo… 1879-90. But in these words there is prescribed to the ministers of the word of God a common rule, that they expound and lay open plainly, and without color or dissimulation, whatsoever the Lord will have made known to his Church; yea, let them keep back nothing which may make for the edifying or increase of God’s Church. This was the Lord’s third appearance to Paul that we find recorded in Scripture. Acts 18:2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his … 4 1 “For indeed the day 2 is coming, burning like a furnace, and all the arrogant evildoers will be chaff. Assuredly, it is not to be doubted but that God appeared by some sign. "Commentary on Acts 18:9". Only here in Acts, ten times in the Gospels. Greek. Paul knew only too well what Jewish hatred could do as he had learned it at Damascus, Jerusalem, Antioch in Pisidia, Iconium, Lystra, Derbe, Thessalonica, Beroea. bids him not indulge any fears, or conceal himself and be silent. Timothy Joins Paul and Silas. ; Fausset, A. R.; Brown, David. https:https://www.studylight.org/commentaries/fam/acts-18.html. BibliographyPoole, Matthew, "Commentary on Acts 18:9". 1865-1868. "Family Bible New Testament". "Commentary on Acts 18:9". "E.W. "But speak" Keep on speaking. 9 Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: Ver. Vision—At this time of trial another of the manifestations of the Lord to his faithful apostle took place to assure him of support. Article Images Copyright © 2020 Getty Images unless otherwise indicated. He had clearly moments of doubt whether he had not better move on or become silent for a while in Corinth. BibliographyDunagan, Mark. Acts 18:9. Greece is almost separated in two parts. BibliographyCoffman, James Burton. Then spake the Lord to Paul in the night by a vision. "Commentary on Acts 18:9". but speak, and hold not thy peace; We'll send you an email with steps on how to reset your password. https:https://www.studylight.org/commentaries/bnb/acts-18.html. 18:9 "Do not be afraid any longer" This is a PRESENT MIDDLE IMPERATIVE with a NEGATIVE PARTICLE , which usually means to stop an act already in process. He had seen the Lord at his conversion (Acts 9:4-6), he had heard the same voice and seen the same form in his trance in the Temple at Jerusalem (Acts 22:17). Bullinger's Companion bible Notes". To the Corinthians, whose salvation by this means might be procured. The fact that God had much people in that city Acts 18:10 was employed to remove his apprehensions. All other rights reserved. KJV: King James Version . BibliographyCalvin, John. The Roman historian Suetonius gives as reason for the expulsion disturbances among the Jews “at the instigation of Chrestos,” probably meaning disputes about the messiahship of Jesus. The words “Be not afraid” imply that he too was subject to fear and depression, and felt keenly the trial of seeming failure and comparative isolation. "[19] Therefore, we view this as a promise that Paul would convert many souls in Corinth. (9) Then spake the Lord to Paul.—We note the recurrence of these visions at each great crisis of the Apostle’s life. Acts 19:18. "The Greek prohibits the continuance of something already going on" (Reese p. 645). The Lord repeatedly appeared to Paul to strengthen and encourage him in his proclamation of the truth. He had suffered mental and spiritual abuse from the Jews in the synagogue. BibliographyBarnes, Albert. The communication was made in the same way as the call to come over into Macedonia (Acts 16:9-10). The fierceness of the enemies of God and his truth, should kindle a greater fervour in his servants for his glory. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. A form most probably appeared to the apostle when he heard the voice bidding him be of good courage (see for a similar vision, when a form appeared and a voice was heard, Acts 16:9, Acts 22:18). Acts 18:9. Acts 18:9 "And the Lord said unto Paul in the night by a vision, Be not afraid, but speak and hold not thy peace" "Be not afraid" "Literally, "stop being afraid"" (Robertson p. 298). The first was when he was on the road to Damascus, the second when he was in Jerusalem not long after his conversion (Acts 22:17-21). . Acts 9:1–9 Saul’s Conversion. BibliographyAlford, Henry. 1685. App-6. See also Isaiah 58:1. Johann Albrecht Bengel's Gnomon of the New Testament. https:https://www.studylight.org/commentaries/hac/acts-18.html. And because fear doth not only make us altogether without tongue, but doth so bind us that we cannot purely and freely speak that which is needful. https:https://www.studylight.org/commentaries/geb/acts-18.html. 1909-1922. to it by his friends, or at least that he should be incognito, Who are the "many people in this city" (Acts 18:10) God mentioned to Paul? MockingBird on Acts 18:9 When the Lord says to speak and hold not our peace then we are to speak that which He has commanded open and will be Blessed when the Lord says to not speak then we are not to speak Keep mouth shut and will be Blessed. Finding the new version too difficult to understand? "Barnes' Notes on the Whole Bible". To this he may allude in 1 Corinthians 2:3; “And I was with you in weakness, and in fear, and in much trembling.” In such circumstances it pleased God to meet him, and disarm his fears. https:https://www.studylight.org/commentaries/bcc/acts-18.html. Version. (1-3) Paul arrives in Corinth and meets Aquila and Priscilla. BibliographyEllicott, Charles John. 16 Paul 1 came also to Derbe and to Lystra. Then spake the Lord to Paul in the night by a vision. Acts 18:9 KJV. “In visions of the night, when deep sleep falleth upon men,” he passed from the strife of tongues into the presence of the Divine Friend. from hence for his preservation and safety; and might be advised appeared to him in a dream, and spake after this manner to him: be not afraid; preach freely and boldly the Gospel without fear of men; the fear While the Old Testament relates the story of Israel as God's 9. εἶπεν δὲ … ἐν νυκτὶ δι' ὁράματος τ. Π., and the Lord spake to Paul in the night by a vision. "Commentary on Acts 18:9". The ‘fear’ of the Unseen came not only upon the superstitious idolaters of Ephesus, but, as in the case of Ananias and Sapphira above related, upon the Church. Literally, “stop being afraid (ποβεω — mē with present middle imperative of λαλεω — phobeō), but go on speaking (present active imperative of μη — laleō) and do not become silent (σιωπαω — mē and first aorist active of siōpaō ingressive aorist).” Evidently there were signs of a gathering storm before this vision and message from the Lord Jesus came to Paul one night. Scripture: Acts 18:10. This exhortation showeth that Paul had cause of fear ministered unto him; for it had been a superfluous thing to correct fear, or to will him not to fear when all was well and quiet, and especially in a man so willing and ready. https:https://www.studylight.org/commentaries/rwp/acts-18.html. THE CITY OF CORINTH A. Go to. 2 He was well spoken of by b the brothers 2 at Lystra and Iconium. Inveniar sane superbus, &c., modo impii silentii non arguar, dum Dominus patitur, saith Luther (Epist. Bible Language English. Matthew Poole's English Annotations on the Holy Bible. Fear and anxiety are not acceptable reasons for giving up. Whence we gather that there were great combats set before him, and that he was sore tossed divers ways. BibliographyBengel, Johann Albrecht. −, Fear not. "The New John Gill Exposition of the Entire Bible". Cf. "Robertson's Word Pictures of the New Testament". Paul departs from Antioch of Syria for Galatia and Phrygia and strengthens the disciples in the congregations . Now he saw and heard them once more. 1863-1878. Though the fruit of Paul’s doctrine (in that he gained some daily to Christ) might have encouraged him to go forward, yet is the heavenly oracle added for his farther confirmation. Be not afraid, but speak, and hold not thy peace (Μη ποβου αλλα λαλει και μη σιωπησηις — Mē phobouμη — alla lalei kai mē siōpēsēis). * [ 18:6 ] Shook out his garments : a gesture indicating Paul’s repudiation of his mission to the Jews there; cf. 9:1–19 pp— Ac 22:3–16; 26:9–18. vision Then the Lord spoke to Paul in the night through a vision, saying, “Be not afraid, but speak and hold not thy peace. This reveals that Paul was indeed becoming afraid. of men should not stop the mouths of Christ's ministers. Who among others followed Paul out of the synagogue to Justus' house? This promise of the Lord did not mean that men would not assault Paul, but that they would be unsuccessful in their efforts to thwart his preaching. I. . 1897. 1840-57. https:https://www.studylight.org/commentaries/tsk/acts-18.html. Speak, (saith he,) and hold not thy peace; that is, speak not with half thy mouth, as it is in the common proverb. Only here the Lord appeared to his servant. As older preachers were fond of saying,""The gospel God gave is perfectly suited for the man that God made". 1871-8. . "The Treasury of Scripture Knowledge". 9. Christians can never allow themselves to be silenced. Acts 18:9. I have much people in this city ... Alexander Campbell thought this referred merely to the size of the city,[18] but it would appear more logical to view the Lord's statement as meaning: "That there were much people, not yet saved, but who would accept the gospel when they heard it. 1874-1909. https:https://www.studylight.org/commentaries/egt/acts-18.html. Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: BibliographyJamieson, Robert, D.D. His converts came chiefly from the slave or freed-man class, and those of a culture like his own, whether Greeks or Jews, were slow to accept his preaching (1 Corinthians 1:26-27). Events are listed in chronological order. It was a saddening confession, however, for the inspired writer of the ‘Acts’ to put down. Broadman Press 1932,33. 1896. silent. 1870. Acts of Apostles—Paul’s Third Missionary Tour (Ac 18:23–21:17) c. 52-56 C.E. What does this verse really mean? The Curious Power of God Together, the readings from Acts and 1 Corinthians offer a sense of Paul’s mission through various phases. "Commentary on Acts 18:9". Acts 18:9-10 American Standard Version (ASV) And the Lord said unto Paul in the night by a vision, Be not afraid, but speak and hold not thy peace: for I am with thee, and no man shall set on thee to harm thee: for I have much people in this city. For mine own part, I think thus, that the wonderful power of the Spirit, wherewith Paul was endued before, was holpen with the oracle. - Straightwayfor immediately, A.V. 1:29-33; 20:1, where Isaac was afraid. Then spake the Lord to Paul in the night by a And then, too, he carried, as it were, his life in his hands. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Bibliography"Commentary on Acts 18:9". https:https://www.studylight.org/commentaries/acc/acts-18.html. Peter was soon made to know the meaning of it. Then spake the Lord to Paul in the night by a vision,.... On a certain night as he was asleep, the Lord Jesus Christ appeared to him in a dream, and spake after this manner to him: be not afraid; it is very likely that after the baptism of Crispus and his family, and of many of the Corinthians, that both the Jews and the Gentiles were exasperated against the apostle; and his life might seem to be in danger, and he might be thinking of removing from hence for his preservation and safety; and might be advised to it by his friends, or at least that he should be incognito, and not be seen publicly: wherefore the Lord appears to him, and bids him not indulge any fears, or conceal himself and be silent. of Acts 18:9 "And the Lord said unto Paul in the night by a vision, Be not afraid, but speak and hold not thy peace". No wonder that he needed the gracious words, “Be not afraid.” The temptation of such a moment of human weakness was to fall back, when words seem fruitless, into the safety of silence, and therefore the command followed, “Speak, and hold not thy peace.” We are reminded of the like passing mood of discouragement in one great crisis of Elijah’s life (1 Kings 19:4-14), yet more, perhaps, of its frequent recurrence in Jeremiah (Jeremiah 1:6-8; Jeremiah 15:15-21). BibliographyNicol, W. Robertson, M.A., L.L.D. The one thing I have found few eager to do is to imitate Paul’s practice—of “tent making.” While Paul provides us with the most complete and convincing biblical basis for a man being “supported” by those to whom he ministers, Paul never practiced this right once in his ministry, as far as I can tell from the New Testament evidence. By a vision - Compare the notes on Acts 9:10; Acts 16:9. BibliographyWhedon, Daniel. In the Greek New Testament, the prohibition is literally: “Stop being afraid.” But God is able to encourage and protect them. ; he arosefor arose, A.V. Acts 18:9. After all, people still keep on trying when they have encouragement from human beings, how much more should Christians keep on trying, when we have Divine encouragement? Furthermore, forasmuch as the Scripture distinguisheth visions from dreams, as it appeareth by the twelfth chapter of the book of Numbers, ( Numbers 12:6,) Luke meaneth by this word vision, that when Paul was in a trance he saw a certain shape or form whereby he knew that God was present with him. Copyright StatementThese files are public domain. John Piper May 30, 1997 217 Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Desiring God. Greek Testament Critical Exegetical Commentary. American Tract Society. "Commentary on Acts 18:9". "Commentary on Acts 18:9". Instead of fainting, be more earnest still. The isthmus is less than five miles wide. Acts 18:9. Salem Media Group. And the Lord said unto Paul in the night by a vision, Be not afraid, but speak and hold not thy peace: AMP. Change Language {{#items}} {{local_title}} https:https://www.studylight.org/commentaries/whe/acts-18.html. might seem to be in danger, and he might be thinking of removing 1999. One night, Paul heard the Lord speaking to him in a vision. https:https://www.studylight.org/commentaries/jfu/acts-18.html. "Commentary on Acts 18:9". “It 3 will not leave even a root or branch. Abilene Christian University Press, Abilene, Texas, USA. And it is not without cause that he saith that his coming was base and contemptible, and that he was conversant there in fear and trembling, ( 1 Corinthians 2:3.)

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